Nokondi's story - Once upon a leg
08 February 2014
J P RICHARD
An entry in The Crocodile Prize
Cleland Family Heritage Literature Award
ONCE UPON a time, in the cold misty mountains of Masi village in Goroka, Eastern Highlands province lived a 13 year old albino boy named Megusa. Megusa lived with his dear old lapun (old) mama in their old kunai raunhaus.
Nobody liked to hang-out with Megusa because of his genetic condition. In the village people thought albinism brought bad luck from the gods; little did they know that albino people could see things that normal people couldn’t.
Lapun mama always prepared Megusa’s goive (kaukau) and masi (taro) with sweet carrots, cabbage, cauli flowers and, if available, a smoked piece of iza (pork) every morning and sent him off to labour in their coffee garden close by the hill.
Megusa would leave his kunai raunhaus and scuttle across the village, head bowed in shame, eyes averted from the whispering villagers, and hurry down the winding bush track, across the crystal creek then up the savannah slope to his coffee garden.
Alas, every morning, Megusa would be greeted with broken coffee branches, spilled coffee cherries and strange single footprints. The footprint was neither from left leg nor right; it looked like...well, it looked like an undecided footprint. The only one-legged person in the village was Geisi and he was a righty.
Why did this bloody rascal pick on my coffee garden, thought Megusa. Can’t he see I’m just a poor kid living with my lapun mama with nobody to care for us? Papa was not around because he died in a tribal fight over land with nearby neighbours, the Kefamo people. Mama had gone years ago, sick of papa and his habits.
Megusa had no siblings because his mama was afraid she would give birth again to a genetically faulty child. Lapun papa died long before he was born and uncles and aunties keep their distance. So lapun mama took Megusa in when nobody dared to look after a bad-luck child and he received love, care and protection from lapun mama and repercussion, rejection and a cold-shoulder from the villagers.
Lapun mama practiced a little bit of voodoo so people knew better than to mess with her. She never harmed anybody, just a little spiritual insurance over her raunhaus, gardens and pigs and harmless herbal medicine for herself and Megusa.
Megusa couldn’t understand how this one-legged rascal was able to avoid lapun mama’s protection and keep stealing their coffee cherries. He never told lapun mama because she would think him silly. There’s no such thing as a one-legged rascal who’s neither a lefty nor a righty.
One day his curiosity got the better of him and Megusa decided to catch the rascal in the act. He got up before the sunrise, grabbed his belongings and crept out of the raunhaus. Outside, it was dark and the cold fog hung down.
His bare feet absorbed the cold ground as he hurried across the village and followed the path to the garden. He approached along a different track noiselessly and almost without breathing. His camouflaged body streaked with clay, coffee twigs and leaves hid alongside the biggest tree trunk at the very edge of the coffee garden.
Megusa squinted through the coffee branches and the fog and waited for what seemed like forever, his stomach rambling, heart pounding, his breath condensing in front of his chubby nose. Maybe the one-legged rascal had seen him coming and decided to hide, maybe he ….
Suddenly his back stiffened as he heard faint noises approaching - chik-chik-crik-crik- pop-pop-hop-hop; chik-chik, rustling the coffee leaves, crik-crik, cracking the broken twigs, pop-pop went the coffee cherries, hop-hop came the one-legged rascal.
Megusa stared in amazement as this one-legged figure materialised out of the fog unsuspectingly picking coffee cherries and busily breaking twigs as he approached. Megusa wasn’t afraid, rather he was awestruck. What on earth was that creature! Was it another genetically-deformed human hiding away from unloving people?
His heart saddened with empathy. A few more chik-chik-crik-crik- pop-pop-hop-hop later and the one-legged rascal appeared. Megusa was further surprised because not only did the rascal have just one leg but also only one hand, one eye and one ear.
It mumbled and grunted as it chewed the coffee cherries, its mouth filled with juicy coffee beans as it happily munched away. Being an albino, Megusa had thought himself to be fearless as he roamed the forest and worked all alone in his coffee garden.
His only thought was to catch the rascal. He would pounce on it and wrestle it to the ground. With one leg and one hand the rascal couldn’t possibly win. So Megusa set his stance like a prowling tiger, his back ached, his bare feet dug into the soft earth, a long strong bush-rope gripped in his right hand, eyes squinting, heart pounding, blood rushing.
The one-legged rascal came within striking distance, breaking twigs and munching coffee beans. Suddenly Megusa sprung and dashed toward the one-legged rascal, leaping on it and wrestling it to the ground. The one-legged rascal screamed so shrilly Megusa’s ear-drum almost burst.
The rascal was surprisingly strong but Megusa was skilled in tackling pigs and inserting loop in their hooves and that was exactly what he did. In a rough encounter he was able to knot its leg. Megusa pulled the rope and fastened it to a nearby coffee tree then grabbed a fallen branch and threatened to smash the one-legged rascal’s head. Eventually the one-legged rascal settled.
"What are you?” demanded Megusa. “Why are you stealing, eating and destroying my coffee garden?”
“Because I have to eat just like you, I eat coffee beans and green coffee leaves, it’s my food!” shot back the one-legged rascal, “and I’m not a what, I’m a who,” it cried.
“What is your name?” Megusa slowly relaxing but still suspicious.
“My name is Nokondi and I lived in the mountain caves. I can make you very wealthy by nourishing your coffee trees if you let me go.”
“Oh yeah, nourishing like what you are doing now? That’s what you call nourishing?” Megusa turning even redder than his own pink complexion.
“No it’s not like that. I cannot plant the coffee tree, my hand is cursed but I can fertilise the trees with my special portion and make them grow faster and healthier. In fact, I can make as many as 50 coffee trees to grow and bear fruit every full moon (every month).”
“Wow! Slow it down Mr Nokondi.” Megusa’s mind was doing a quick calculation; 50 coffee trees every full moon, 600 coffee trees by the next season (a year). “Are you sure about that? If that’s your sleazy trick for me to release you, it’s not working. Why should I believe you?”
“Because I speak only the truth, if I lie, I will die the moment the lie escapes my lips; that is part of my curse.”
“Mmm, prove it,” Megusa scoffed.
“My blood is green and if smeared on any part of the coffee tree, it cures all coffee diseases and makes the plant healthier right after you applied the blood.”
So Megusa pinched its arm and certainly the blood was green. He drew a pint size and smeared it on the leaf of the nearby coffee tree. To Megusa’s amazement, the tree healed on prompt as promised, the shriveled bug eaten leaves transformed into smooth glossy full green leaves, the stem stiffened and fruits healthier and juicier.
“Wow! This is amazing!” Megusa was flabbergasted starring with eyes about to pop. After much probing and consideration, Megusa finally decided to release his captive.
“If I release you, would you run away?”
“No.”
So Megusa released Nokondi slowly and sure enough Nokondi let out a heavy sigh and relaxed with no intention of fleeing.
The two of them sat down and talked. Megusa told Nokondi about his sad story and Nokondi promised to be his friend and helped him through life. When the sun was about to come up, Nokondi stood up and announced that it had to live because its skin would sizzle in the sunlight. Nokondi promised to bring back its special portion when the sun set low and Megusa agreed to wait.
Sure enough, Nokondi returned in the twilight and handed Megusa a bamboo tube full of portion. Megusa let Nokondi eat as much coffee cherries as its stomach could contain then left. Megusa returned in the morning, planted the first 50 coffee trees and applied the portion fertilizer. After a month, he had 50 full grown healthy coffee trees that bore thousands of ripened juicy red fruits that forced the skinny branches to hang down.
And so Nokondi and Megusa remained good friends. Megusa became very wealthy having a very large coffee plantation. His secret mystical friend remained concealed from the people. Around the time when Sir Danny Leahy arrived in Goroka, Megusa was already prosperous and everybody looked up to him.
Megusa forgave them all and built a local clinic and a school at his village. Afraid that western civilisation would ruin Nokondi’s home, he bought a very large land north of Masi village and dedicated it to biological conservation. Today, the park is known as the Mount Gahavisuka Provincial Park.
Megusa lived happily ever after.
The Nokondi in the Watabung area is a hunter. He turned into a rock at a later stage of his life.
A young lady from the border area followed the smoke from his fire up the river and got married to him.
She left him because of comments he made to their children that didn't go down well with her......... it's long story!
He turned into a rock with one if his children because he was sad and heartbroken. His resting place is still there to this day.
Posted by: Kerai | 03 November 2024 at 10:00 AM
The half-mystical being said to be found all across the Eastern Highlands Province of Papua New Guinea is not true.
In the Kasup-speaking people of the Obura Wonenara District we don't have myths or folklore about this mystical being.
For us, unlike the rest of the Eastern Highlanders, such a mystical being never existed in our spoken language and will never be.
Posted by: Solomon Rumia | 21 January 2024 at 08:55 AM
The tail of Nokondi from the eastern zone of Eastern Highlands Province is a different story altogether. Every district and local level government area in Eastern Highland's story about Nokondi is different. Nevertheless, all eight districts are accustomed with a common myth, the tale of Nokondi.
__________
Thanks for that information, 'Ted'. But there was no reason for you not to have disclosed your real name, champ. I let this through once, but not next time - KJ
Posted by: Ted | 13 November 2021 at 08:35 PM
Well, its a nice story but I do not agree with vegetables like cauliflower, cabbage and sweet carrots because those are introduced crops.
Nokondi is known as a thief, liar and rapist according to what I heard from my great-grandparents. They have one similar in the cold mountains of Daulo Pass (Ukahaka) whose name was Uhanaha and he is the messenger to the Korepa and Watabung people.
Posted by: McDella Ketio | 28 June 2019 at 12:45 PM
Surely you will have a book on this one legged man.
Posted by: Ben Omaan | 27 November 2018 at 11:55 AM
Poke and Bina, thanks for the heads up.
See that's the beauty of a fantasy plot, facts are really not necessary in this genre. You can bend the rules and have fun with the story.
Cheers
Posted by: J P Richard | 11 June 2014 at 07:47 AM
In most Eastern Highlands language groups with stories of this legendary one legged being, it is depicted as a trickster, liar and thief. Never a bestower of riches or gifts. Your story is an exception.
Posted by: Kevin Poke | 06 June 2014 at 11:12 AM
Good story but some facts are wrong. You could improve it in a number of ways. I make three suggestions and a fourth statement about Nokondi.
1. Sweet carrots, cabbage and cauliflowers are recent recet introductions and never featured in times before. Sekaves, palapala and lavosi would be ideal vegetables to list.
2. South of Masi you'd find big coffee plots and none past Masi to Gahavisuka.
3. Sir Danny came and the coffee came. Sir Danny had his trade stores at every conceivable location in the Eastern Highlands and the biggest gardens were grown by white settlers. The Akunai coffee plot at Okiufa, I believe, was the biggest local garden back then. In my village, the biggest garden had 200 trees.
3. If the story is meant to say that a white man was the albino Megusa (and the people believed so) the story could be improved to show the good settlers were a crony of our Nokondi to go those big plantations and they were wealthy. (anything is possible with imagination),.
4. My Nokotisa could spring on his one leg and nobody caught one. It is the 'ganini' mojo of my neigbouring village.
My grand-aunt lived long. She still had all her teeth intact, none broke off or had holes in them, when she died.
When we asked why she had a good set of teeth, her reply was, "Nokotisalimo ase lamo nokuve", I ate Nokondi's excreta.
Posted by: Baka Bina | 05 June 2014 at 01:46 PM
Wow, enjoyed this read. I remembered a song from Nokondi Nama called, Megusa. Thanks JP!
Posted by: Marlene Dee Potoura | 08 February 2014 at 10:50 AM
This is demonic?
Oh, Julie, you are being a fool.
Posted by: Michael Dom | 08 February 2014 at 07:21 AM
Wonderful story and well told. I hope the children of the Eastern Highlands are able to read it.
Posted by: Mrs Barbara Short | 08 February 2014 at 07:05 AM