A message to Dolarose: you’re right, the world is unfair
21 February 2016
AS I get older my bewilderment grows about the human propensity to acquire and consume wealth far beyond their personal or familial needs, often at the expense of others.
Why do some of us feel so driven to do this even though our better selves know that it is neither necessary nor, in many respects, likely to make our lives much happier?
A recent study in Australia strongly indicated that increases in personal income beyond around $A80,000 pa (which is, by world standards, a very large amount of money) do not significantly increase a person's happiness, well-being or sense of financial security.
In fact, in a surprising number of cases, it can make things worse by encouraging consumption patterns that generate more stress than satisfaction.
I suppose this helps explain why Australians are, on a per capita basis, the most indebted people in the world.
It seems that despite our desire to accumulate wealth, it turns out that many of us are actually very bad at managing it when and if we achieve our capitalistic ambitions.
The traditional capitalist view is that an individual's pursuit of personal benefit will inevitably result in an overall benefit to society.
Historic experience suggests that while this idea is broadly correct, state intervention is always necessary to ensure a more equitable distribution of wealth than might otherwise be achieved through the so-called "trickle down" effect.
This is so because, unsurprisingly, the rich mostly do not share their wealth very willingly and thus taxation systems have to be devised to ensure that they do.
In a Papua New Guinean context, the state has conspicuously failed to protect and nurture the interests of ordinary citizens, preferring instead to favour economic predation upon the national wealth in the interests of a privileged few.
It is not alone in this nor the worst offender: think of Zimbabwe, Zaire, Venezuela to name but a few cases of the nation's wealth being squandered by a combination of incompetence, corruption and ideological idiocy.
So, Dolarose, the world is indeed unfair but it doesn't need to be.
You don't have to be a communist to understand that a more equitable distribution of resources is quite possible but it seems that human nature constitutes a formidable barrier to making the world a fairer place.
I have long since given up believing that I will live to see any material change in how the world works. Perhaps future generations will be able to do that which my generation has so conspicuously failed to do.
Chris thank you for sharing this article. I want to say I connect with you regarding this article at some level...
Posted by: John K Kamasua | 21 February 2016 at 08:07 PM
The World Is Too Much With Us
By William Wordsworth
The world is too much with us; late and soon,
Getting and spending, we lay waste our powers;—
Little we see in Nature that is ours;
We have given our hearts away, a sordid boon!
This Sea that bares her bosom to the moon;
The winds that will be howling at all hours,
And are up-gathered now like sleeping flowers;
For this, for everything, we are out of tune;
It moves us not. Great God! I’d rather be
A Pagan suckled in a creed outworn;
So might I, standing on this pleasant lea,
Have glimpses that would make me less forlorn;
Have sight of Proteus rising from the sea;
Or hear old Triton blow his wreathèd horn.
Posted by: Michael Dom | 21 February 2016 at 07:17 PM
Dolarose,
"I have a dream" said Martin Luther King.
The Martin Luther King who’ll be on our screens is a memory filtered of its radical light. Particularly in his later life, King had a sharp diagnosis about how the evils of militarism, racism and poverty had a root cause. That cause? Capitalism.
And again, some great Native American Wisdom,
"Only when the last tree has died
and the last river been poisoned
and the last fish been caught
will we realise we cannot eat money".
Cree Indian Proverb
And there is more about the unfair world you know about...
Before our white brothers arrived to make us civilized men,
we didn't have any kind of prison. Because of this, we had no delinquents.
Without a prison, there can be no delinquents.
We had no locks nor keys and therefore among us there were no thieves.
When someone was so poor that he couldn't afford a horse, a tent or a blanket,
he would, in that case, receive it all as a gift.
We were too uncivilized to give great importance to private property.
We didn't know any kind of money and consequently, the value of a human being
was not determined by his wealth.
We had no written laws laid down, no lawyers, no politicians,
therefore we were not able to cheat and swindle one another.
We were really in bad shape before the white men arrived and I don't know
how to explain how we were able to manage without these fundamental things
that (so they tell us) are so necessary for a civilized society.
John (Fire) Lame Deer
Sioux Lakota - 1903-1976
See http://www.unitedearth.com.au/tipiwisdom.html
Posted by: Vikki John | 21 February 2016 at 06:12 PM