KUNDIAWA - From the north coast our ancestors climbed into the mountains arriving here in the Chimbu more than 24,000 years ago.
They operated in small groups and freely roamed the vast forests of the time, living by hunting and gathering.
Through natural calamities and feuds with other groups, these early people fragmented and reorganised into new groups and settled on the sides of mountains and in the valleys and farmed the land becoming some of the first people to undertake agriculture in the world.
Then closer to our time today, the advent of kaukau ensured our people settled into more stable communities with domesticated animals.
In the 1930s Australian gold prospectors stumbled upon our remote villages in Karimui and soon after our people saw their first aeroplane flying high in the sky from east to west and back again.
These events were the start of Chimbu’s modern history.
Since then our people have undergone many momentous events, including the first patrols of white men such as Taylor, Schafer, Bergman and Costelloe; the killing of two Catholic missionaries; the shootings of Chimbu people by the colonial Administration; the construction of the Highlands Highway; the lives of Kondom Agaundo, Iambakey Okuk, John Nilkare and others; the development of Chimbu coffee; self-government and independence; rugby league stars such as Joe Gandi, Bal Numapo and others; the 1997 drought; the national elections every five years; and the advent of mobile phones in 2007.
In the present, the work of doctor/priest Jan Jaworski is equally momentous. Every Chimbu can relate to these events according to their own personal understanding.
Chimbu people travel and meet other people from other places, they work on the plantations, use money in commerce, attend schools and colleges, they use Tok Pisin and English to communicate and marry into other tribes and provinces; they even marry expatriates.
All this has contributed to stabilising Chimbu and speeding it towards modernity.
Many years after independence, many challenges face Chimbu, as they do Papua New Guinea.
We transitioned from taim bipo to modernity long ago but after all these years we cannot truly embrace Western ways.
Our attempt at speaking and writing in their language is not perfect, we use tools and equipment made by outsiders which we cannot repair and we sell our only cash crop, coffee, at prices we cannot control.
At the national level we continue to receive donations and loans to keep our nation afloat. This unfortunately places Papua New Guinea in a weak position among the nations of the world.
Even 80 years after first contact and 40 years since the declaration of sovereignty, our country is still not able to quite bridge that gap with the West. As some of our colonisers predicted early, it may yet take another 100 years to rise up so we are on a par with the world’s community of nations.
In 2018, our rural Chimbu people continue to suffer from a lack of basic services with many of them migrating to the cities to escape these adversities.
High population growth, gender and sorcery related violence, tribal animosities and other law and order problems and health epidemics like the spread of tuberculosis and HIV/AIDS are issues Chimbu communities continue to face.
These problems are embedded in the informal sector where the citizens are marginalised and their voices not heard. The disparity between them and the rich few is getting wider and more noticeable. Chimbu’s economic resources are meagre compared to other provinces and are more severely affected by national issues.
There have been national crises post-independence: civil war on Bougainville; a malfunctioning civil service; a police force that sides with politicians and foreign business magnates; runaway corruption, hyperinflation and unemployment; deteriorating infrastructure; service corrosion; illiteracy; bad leadership and inequality - all issues that hamper the progress of our nation.
All these issues are evidence that Papua New Guinea has somehow gone off track in her rush to be like the West.
I, and many other Papua New Guineans, blame Australia of a hasty retreat in 1975 leaving a vastly underdeveloped country and an untrained people to fend for themselves into an unfamiliar future. Many say this premature departure is responsible for the chaotic scenes we see today.
In 2018 most Chimbu people still do not understand nationalism. They live in the rural subsistence economy, where their lives revolve around their families and clans, their land, their pigs, their gardens and their attachment to bride price, school fees, haus krai, compensations and a new sensation these days, the nere tere at national elections.
These issues are more important to them than national issues. In essence, the past is not as far back as we think.
The challenge for Papua New Guinea now is to lift itself up from its reputation as one of the world’s most corrupt and poorest nations. This will be difficult while our leaders continue to exhibit bad habits in government. In a country where economics and politics live hand in hand both the elected and their unelected collaborators work together to keep us back.
Despite all this we can draw strength from our people’s resilience and the fact that our tribes now exist in relative peace with roads connecting our villages. Our schools and medical facilities stand on former battlegrounds and parents talk to their children in the cities on mobile phones and on festive occasions our age old singsings still display our Chimbu colours and culture.
Chimbu must continue to advocate the richness of the village subsistence economy and hold loyal to our wantok system, which have both been the foundations of our existence since taim bipo and will continue to ensure our people do not starve, have shelter and do not suffer from the lack of any essentials.
We are blessed with many unique natural resources.
Our beautiful, rugged and scenic landscape, including our tall Mount Wilhelm and the other high peaks that surround us and our many fast flowing rivers, offer great potential for tourism. Our rivers also offer good prospects for the generation of hydroelectric power for the nation. The fertile plateaus of Karimui offer agriculture and forest potential.
Our most important asset is our Chimbu people. Since the 1960s and 1970s, our fathers and mother’s embrace of education has earned great returns for us and our continued endeavour in that direction will ensure our children will rise above all others.
To this end every responsible Chimbu who is able to contribute must endeavour in his or her own way to give every opportunity to our children for a better tomorrow.
During our four decades under colonial rule and another four as an independent state, Chimbu and greater Papua New Guinea have weathered the many storms well.
The impact of modernity has brought our Chimbu people out of obscurity into a nation of 800 tribes.
Our leaders, elected members, public servants and those in the private sector, must take advantage of the experience offered so far and work hard to chart a course for Chimbu towards prosperity for our future generations.